Az\u0259rbaycan poeziyas\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259ri s\u0131ras\u0131nda poeziyas\u0131n\u0131n orijinall\u0131\u011f\u0131, b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn geni\u015fliyi il\u0259 heyranl\u0131q do\u011furan, m\u0259xsusi yarad\u0131c\u0131l\u0131q ovqat\u0131 il\u0259 diqq\u0259t \u00e7\u0259k\u0259n istedadl\u0131 \u015fair\u0259l\u0259rd\u0259n biri Firuz\u0259 M\u0259mm\u0259dlidir. O, t\u0259krars\u0131z v\u0259 t\u0259rav\u0259tli obrazlar\u0131, f\u0259rdi ifad\u0259 t\u0259rzi, m\u0259n\u0259vi-\u0259xlaqi t\u0259s\u0259vv\u00fcrl\u0259rind\u0259n qaynaqlanan lirik-epik q\u0259na\u0259tl\u0259ri, h\u0259m\u00e7inin dig\u0259r orijinal poetik m\u0259ziyy\u0259tl\u0259ri il\u0259 \u00e7a\u011fda\u015f peziyam\u0131z\u0131n apar\u0131c\u0131 simalar\u0131ndan birin\u0259 \u00e7evrilmi\u015fdir. Onun poetik d\u00fc\u015f\u00fcnc\u0259l\u0259rinin f\u0259rdiliyi yarad\u0131c\u0131l\u0131q simas\u0131n\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259kl\u0259 yana\u015f\u0131, \u0259s\u0259rl\u0259rinin ideya -b\u0259dii, estetik d\u0259y\u0259rini art\u0131r\u0131r.\u00a0<\/p>\n
Bu m\u0259nada, q\u0259tiyy\u0259tl\u0259 dem\u0259k olar ki, Firuz\u0259 M\u0259mm\u0259dlinin poetik n\u00fcmun\u0259l\u0259ri Az\u0259rbaycan poeziyas\u0131n\u0131 yeni ideyalarla, zaman\u0131n ruhuna uy\u011fun y\u00fcks\u0259k qay\u0259li m\u00f6vzularla, v\u0259t\u0259nda\u015fl\u0131q keyfiyy\u0259tl\u0259ri il\u0259 z\u0259nginl\u0259\u015fdir\u0259n poeziyad\u0131r. Bu poeziya \u00f6z xalq\u0131n\u0131 \u00f6z\u00fcn\u00fcd\u0259rkl\u0259, g\u00fcc\u00fcn\u00fc, q\u00fcdr\u0259tini duyma\u011fa, oyan\u0131\u015fa, m\u0259n\u0259vi y\u00fcks\u0259li\u015f\u0259, v\u0259t\u0259n\u0259, d\u00f6vl\u0259t\u00e7iliy\u0259 s\u0259daq\u0259t\u0259, yurdun h\u0259r qar\u0131\u015f torpa\u011f\u0131 \u00fc\u00e7\u00fcn m\u00fccadil\u0259y\u0259 v\u0259 v\u0259t\u0259nin b\u00fct\u00f6vl\u00fcy\u00fc u\u011frunda \u015f\u0259r\u0259fli d\u00f6y\u00fc\u015f\u0259 s\u0259sl\u0259yir. Onun \u015feirl\u0259rind\u0259 tarixi haqs\u0131zl\u0131qlara, riyakar, iki\u00fczl\u00fc siyas\u0259t\u0259, c\u0259miyy\u0259td\u0259ki \u0259dal\u0259tsizlikl\u0259r\u0259 qar\u015f\u0131 bir bar\u0131\u015fmazl\u0131q ovqat\u0131 ya\u015fan\u0131r.<\/p>\n
«\u0130ntiqam\u0131 s\u0259rt olacaq o g\u00fcn\u00fcn» \u015ferind\u0259 bu bar\u0131\u015fmazl\u0131q m\u00f6vqeyi \u00fcsyankar bir ovqat\u0131 ehtiva edir.<\/p>\n
Ar\u0131dacaq g\u00fcnahlar\u0131 haqq \u00f6z\u00fc,<\/p>\n
\u00d6z r\u0259ngin\u0259 boyanacaq a\u011f, qara.<\/p>\n
T\u00fck\u0259n\u0259c\u0259k siyas\u0259tin saqq\u0131z\u0131,<\/p>\n
Boylanacaq kaspil\u0259r\u0259, saqlara.<\/p>\n
\u015eair \u00f6z\u00fcn\u0259m\u0259xsuslu\u011funun yetkitnl\u0259\u015fm\u0259si lirik «m\u0259n»in d\u0259 yetkinl\u0259\u015fm\u0259sin\u0259, onun f\u0259aliyy\u0259t s\u0259rh\u0259dl\u0259rinin lirik v\u0259 epik m\u00fcst\u0259vid\u0259 daha da geni\u015fl\u0259nm\u0259sin\u0259 r\u0259vac verir. \u015eeird\u0259 tarixi haqs\u0131zl\u0131qlara m\u00fcnasib\u0259t v\u0259t\u0259np\u0259rv\u0259rlik z\u0259minind\u0259 daha ehtirasl\u0131 boyalarla, obrazl\u0131 t\u0259f\u0259kk\u00fcr\u00fcn m\u0259xsusi, \u00f6z\u0259l cizgil\u0259ri il\u0259 t\u0259qdim olunur.<\/p>\n
S\u00f6k\u00fcl\u0259c\u0259k Qaraba\u011f\u0131n da\u011flar\u0131,<\/p>\n
H\u0259r qat\u0131ndan alp \u0259r\u0259nl\u0259r qopacaq.<\/p>\n
D\u0259xil d\u00fc\u015fm\u00fc\u015f iskit, q\u0131p\u00e7aq, saqlar\u0131n<\/p>\n
N\u0259r\u0259sind\u0259n da\u011f d\u0259l\u0259nl\u0259r qopacaq.<\/p>\n
Daha sonra lirik «m\u0259n»in ruhunda yurdun b\u00fct\u00f6vl\u00fck himni s\u0259sl\u0259nir. Tarixin yadda\u015f\u0131 diksinir.<\/p>\n
Silkin\u0259c\u0259k D\u0259rb\u0259nd, G\u00f6y\u00e7\u0259, Bor\u00e7al\u0131,<\/p>\n
\u00dcst -ba\u015f\u0131ndan yaban\u00e7\u0131n\u0131 \u00e7\u0131rpacaq.<\/p>\n
Ay-ulduzlu bayra\u011f\u0131m\u0131z ucal\u0131b<\/p>\n
G\u00f6yl\u0259rind\u0259n talan\u00e7\u0131n\u0131 \u00e7\u0131rpacaq.<\/p>\n
Zaman\u0131n t\u0259lat\u00fcml\u0259ri, azadl\u0131q m\u00fccadil\u0259sinin k\u0259skinliyi \u015fairin yeni ifad\u0259 t\u0259rzind\u0259, obrazlar\u0131n r\u0259ngar\u0259ngliyind\u0259, m\u00f6vzuya uy\u011fun forman\u0131n \u0259lvanl\u0131\u011f\u0131nda, f\u0259rdi duyumun poetik detallar\u0131nda ger\u00e7\u0259kl\u0259\u015fir. Bu \u015ferin ruhuna \u00fcsyankar, lakin ritorikadan uzaq, s\u0259mimi bir pafos hakimdir. \u015eairin poetik q\u00fcdr\u0259ti ictimai h\u0259yat\u0131n b\u00fct\u00fcn sah\u0259l\u0259rin\u0259 n\u00fcfuz ed\u0259r\u0259k b\u0259dii \u00fcmumil\u0259\u015fdirm\u0259d\u0259, poetik obyektin d\u0259y\u0259rl\u0259ndirilm\u0259sind\u0259, obrazlarla t\u0259svirind\u0259 canl\u0131 m\u00fc\u015fahid\u0259l\u0259r\u0259, predmet\u0259 yarad\u0131c\u0131 m\u00fcdaxil\u0259y\u0259 \u0259saslan\u0131r. Onun poeziyas\u0131nda naturalist t\u0259svir\u0259 rast g\u0259lm\u0259k m\u00fcmk\u00fcn deyil.<\/p>\n
Firuz\u0259 M\u0259mm\u0259dlinin \u00fcslubu \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu v\u0259 yarad\u0131c\u0131l\u0131q f\u0259rdiliyi yetkinlik m\u0259rh\u0259l\u0259sin\u0259 \u00e7atandan sonra da h\u0259mi\u015f\u0259 inki\u015fafda, yeni keyfiyy\u0259tl\u0259r k\u0259sb ed\u0259r\u0259k formala\u015fmaqdad\u0131r. T\u0259kam\u00fcl v\u0259 inki\u015faf b\u00f6y\u00fck istedad\u0131n mahiyy\u0259tind\u0259n do\u011fan prosesdir. Bu m\u0259nada Firuz\u0259 M\u0259mm\u0259dlinin f\u0259rdi \u00fcslub bax\u0131m\u0131ndan yarad\u0131c\u0131l\u0131q axtar\u0131\u015flar\u0131 \u0259yanil\u0259\u015f\u0259n poetik z\u0259rur\u0259tdir. Bu b\u0259dii axtar\u0131\u015flar\u0131n yeni-yeni obraz, metafora, epitet v\u0259 dig\u0259r uslubi vasit\u0259l\u0259rin \u00fcz\u0259 \u00e7\u0131xmas\u0131 il\u0259 sonuclanmas\u0131, h\u0259m\u00e7inin m\u00f6vzu v\u0259 forma dol\u011funlu\u011fu il\u0259 diqq\u0259t \u00e7\u0259km\u0259si t\u0259qdir olunas\u0131d\u0131r. \u015eairin \u0259n\u0259n\u0259vi \u015feir formalar\u0131nda q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 poetik n\u00fcmun\u0259l\u0259ri il\u0259 yana\u015f\u0131, s\u0259rb\u0259st v\u0259 hecayla s\u0259rb\u0259stin sintezi olan qar\u0131\u015f\u0131q v\u0259znl\u0259rd\u0259 yazd\u0131\u011f\u0131 \u015feirl\u0259ri d\u0259 m\u0259hz orijinall\u0131\u011f\u0131, modernizmi, m\u0259zmun v\u0259 forma yeniliyi il\u0259 diqq\u0259ti c\u0259lb edir. firuz\u0259 M\u0259mm\u0259dli s\u00f6z\u00fcn h\u0259qiqi m\u0259nas\u0131nda b\u00f6y\u00fck s\u0259n\u0259tkard\u0131r. Onun poetik k\u0259\u015ffl\u0259rini, tap\u0131nt\u0131lar\u0131n\u0131 b\u00fct\u00f6vl\u00fckd\u0259 poeziyam\u0131z\u0131n u\u011furu kimi s\u0259ciyy\u0259l\u0259ndirm\u0259k olar. M\u0259lum m\u00f6vzunun qeyri-adi m\u0259zmunda, y\u00fcks\u0259k poetik-f\u0259ls\u0259fi tutumda orijinal t\u0259qdimat\u0131, heyr\u0259t do\u011furur. H\u0259qiqi s\u0259n\u0259tkar\u0131n, b\u00f6y\u00fck istedad\u0131n q\u00fcdr\u0259ti m\u0259hz bel\u0259 misralarla \u0259yanil\u0259\u015fir.<\/p>\n
H\u0259r g\u00fcn \u00f6l\u00fcm aya\u011f\u0131d\u0131r,<\/p>\n
\u00d6m\u00fcr — \u00f6l\u00fcm\u00fcn oya\u011f\u0131d\u0131r.<\/p>\n
Qara r\u0259ngl\u0259rin a\u011f\u0131d\u0131r,<\/p>\n
\u0130nanm\u0131rsan, k\u0259f\u0259n\u0259 bax.<\/p>\n
Bu misralar\u0131n qeyri-adiliyini \u015f\u0259rtl\u0259ndir\u0259n \u0259n ba\u015fl\u0131ca x\u00fcsusiyy\u0259t odur ki, burada \u015fair minillik \u015e\u0259rq poetikas\u0131n\u0131n \u0259sas\u0131n\u0131 t\u0259\u015fkil ed\u0259n m\u00fcdrik islam f\u0259ls\u0259f\u0259sinin, m\u00fcq\u0259dd\u0259s mahiyy\u0259tini d\u00f6rd misrada poetik kodla t\u0259qdim ed\u0259 bilmi\u015fdir. Bu misralarla \u015fair t\u0259kc\u0259 poetik istedad\u0131n\u0131n q\u00fcdr\u0259tini deyil, h\u0259m\u00e7inin m\u0259xsus oldu\u011fu dilin z\u0259ngin ifad\u0259liliyini d\u0259 s\u0259rgil\u0259yir. Bu misralar\u0131 b\u0259dii-f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259mizin u\u011furu da adland\u0131rmaq olar.<\/p>\n
R\u0259van v\u0259 t\u0259bii \u00fcslub, \u015feirl\u0259rinin v\u0259zn, qafiy\u0259, forma, b\u00f6lg\u00fc v\u0259 poetik stukturun dig\u0259r elementl\u0259rind\u0259n m\u0259har\u0259tl\u0259 istifad\u0259 etm\u0259k s\u0259ri\u015ft\u0259si onun s\u0259n\u0259tkarl\u0131q yetkinliyini \u015f\u0259rtl\u0259ndir\u0259n keyfiyy\u0259tdir. Obrazl\u0131 d\u00fc\u015f\u00fcnc\u0259, \u0259s\u0259rl\u0259rinin b\u0259dii t\u0259svir v\u0259 ifad\u0259 \u0259lvanl\u0131\u011f\u0131, zamanla s\u0259sl\u0259\u015f\u0259n m\u00f6vzular\u0131n se\u00e7imi v\u0259 onlar\u0131n y\u00fcks\u0259k poetik v\u00fcs\u0259tl\u0259 i\u015fl\u0259nm\u0259si, h\u0259qiq\u0259t\u0259n d\u0259 onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n s\u0259n\u0259tkar, v\u0259t\u0259nda\u015f m\u0259ziyy\u0259tl\u0259rini t\u0259qdim etm\u0259kl\u0259 yana\u015f\u0131, parlaq istedad\u0131n\u0131n t\u0259bii imkanlar\u0131n\u0131 da \u00fcz\u0259 \u00e7\u0131xard\u0131r. Bu imkanlar is\u0259 lirik janr\u0131n, \u015ferin imkanlar\u0131 kimi realla\u015f\u0131r, \u00fcslub yarad\u0131c\u0131l\u0131\u011f\u0131 \u00fc\u00e7\u00fcn geni\u015f \u00fcf\u00fcql\u0259r a\u00e7\u0131r, h\u0259m d\u0259 \u0259sl s\u0259n\u0259t n\u00fcmun\u0259l\u0259rinin yaranmas\u0131na s\u0259b\u0259b olur.<\/p>\n
Firuz\u0259 M\u0259mm\u0259dli poeziyas\u0131n\u0131n \u0259sas atributlar\u0131ndan \u0259n ba\u015fl\u0131cas\u0131 torpaq, yurd sevgisi, v\u0259t\u0259np\u0259rv\u0259rlik, xalq m\u0259h\u0259bb\u0259ti v\u0259 yadda\u015fa qay\u0131d\u0131\u015f duy\u011fusudur. Bu ovqat lirik «m\u0259n»in v\u0259t\u0259nda\u015f x\u00fcsusiyy\u0259tinin, xarakterinin a\u00e7\u0131lmas\u0131nda b\u00f6y\u00fck \u00f6n\u0259m da\u015f\u0131y\u0131r.<\/p>\n
«\u015e\u0259hid h\u0259yat\u0131» \u015ferini y\u00fcks\u0259k s\u0259n\u0259tkarl\u0131q v\u0259 v\u0259t\u0259np\u0259rv\u0259rlik m\u00fcst\u0259visind\u0259 u\u011furlu s\u0259n\u0259t n\u00fcmun\u0259si kimi t\u0259qdim etm\u0259k olar:<\/p>\n
G\u00f6r\u00fcr\u0259m, burda da t\u0259nha deyils\u0259n,<\/p>\n
D\u00f6rd yan\u0131n qan\u0131na b\u0259l\u0259nib yat\u0131r.<\/p>\n
Bu yatan \u00f6l\u00fcmd\u00fcr, s\u0259n ha deyils\u0259n,<\/p>\n
\u018fsg\u0259rs\u0259n, h\u0259yat\u0131n — \u015f\u0259hid h\u0259yat\u0131.<\/p>\n
Bu \u015feir poeziyam\u0131za v\u0259t\u0259n, torpaq, qeyr\u0259t \u0259tri qatan \u0259n d\u0259y\u0259rli poetik n\u00fcmun\u0259l\u0259rl\u0259 bir m\u0259qamda, bir ucal\u0131qda q\u0259rar tutma\u011fa layiqdir. B\u00fct\u00f6vl\u00fckd\u0259 \u0259d\u0259biyyat\u0131m\u0131z\u0131n, m\u0259n\u0259viyyat\u0131m\u0131z\u0131n, milli d\u00fc\u015f\u00fcnc\u0259mizin \u00f6y\u00fcn\u0259 bil\u0259c\u0259yi poetik m\u0259qamd\u0131r bu misralar. \u015e\u0259hidliyin m\u00fcq\u0259dd\u0259sliyinin son d\u0259r\u0259c\u0259 y\u00fcks\u0259k b\u0259dii-f\u0259ls\u0259fi ehtivas\u0131 heyr\u0259t do\u011furur v\u0259 bel\u0259 heyr\u0259tamiz poetik m\u0259qam\u0131 k\u0259\u015ff edib poeziyam\u0131za b\u0259x\u015f ed\u0259n \u015fair Firuz\u0259 M\u0259mm\u0259dlidir.<\/p>\n
Onun \u015feirl\u0259ri \u0259sl poeziyan\u0131 \u015f\u0259rtl\u0259ndir\u0259n b\u00fct\u00fcn meyarlara uyarl\u0131d\u0131r.<\/p>\n
Qala divar\u0131ndak\u0131<\/p>\n
q\u0259dim yaz\u0131d\u0131r<\/p>\n
g\u00f6z\u0259l \u00e7\u00f6hr\u0259.<\/p>\n
Cibl\u0259ri bank ki\u015fil\u0259r<\/p>\n
pak, ya napak ki\u015fil\u0259r<\/p>\n
qala divarlar\u0131ndak\u0131<\/p>\n
yaz\u0131ya q\u0131sqan\u0131rlar<\/p>\n
cibl\u0259rini.<\/p>\n
Zahir\u0259n sad\u0259 t\u0259sir ba\u011f\u0131\u015flayan bu metaforalar\u0131n alt qat\u0131nda inc\u0259 m\u0259tl\u0259bl\u0259r, b\u00f6y\u00fck v\u0259 d\u0259rin h\u0259qiq\u0259tl\u0259r gizl\u0259nir. Poetik n\u00fcmun\u0259nin diqq\u0259t \u00e7\u0259k\u0259n m\u0259ziyy\u0259ti ondad\u0131r ki, bu obrazlar\u0131n konkret fikir y\u00fck\u00fcn\u00fcn a\u00e7\u0131lmas\u0131 oxucunun intellekti il\u0259 m\u00fct\u0259nasibdir. Burada metaforalar\u0131n qar\u015f\u0131la\u015fmas\u0131ndan al\u0131nan ah\u0259ngdarl\u0131q m\u0259zmunun z\u0259nginl\u0259\u015fm\u0259sin\u0259 xidm\u0259t edir.<\/p>\n
Bu \u015feir z\u0259ngin poetik t\u0259f\u0259kk\u00fcr\u00fcn, intellektual d\u00fc\u015f\u00fcnc\u0259nin b\u0259dii s\u0259n\u0259t m\u00fcst\u0259visind\u0259 u\u011furlu t\u0259zah\u00fcr\u00fcd\u00fcr.<\/p>\n
\u015eairin yarad\u0131c\u0131l\u0131\u011f\u0131 ovqat v\u0259 m\u00f6vzu aspektind\u0259n n\u0259 d\u0259r\u0259c\u0259d\u0259 \u0259lvand\u0131rsa, poetik fikir, hiss v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259ri d\u0259 bir o q\u0259d\u0259r r\u0259ngar\u0259ng v\u0259 s\u0259mimidir. X\u0259lqiliyin, m\u00fcasirliyin v\u0259 modernizmin hormoniyas\u0131ndan do\u011fan bu misralar b\u0259dii m\u00fcnd\u0259ricisin\u0259 g\u00f6r\u0259 h\u0259qiqi s\u0259n\u0259t n\u00fcmun\u0259sidir:<\/p>\n
Novruz bayram\u0131n\u0131<\/p>\n
sevindirm\u0259k ist\u0259dim<\/p>\n
evimd\u0259.<\/p>\n
Bazara gir\u0259nd\u0259<\/p>\n
cibl\u0259rim<\/p>\n
ba\u015f\u0131n\u0131 iki\u0259lli tutdu…<\/p>\n
Firuz\u0259 M\u0259mm\u0259dlinin \u015feirl\u0259rind\u0259 h\u0259yat\u0131n b\u00fct\u00fcn t\u0259r\u0259fl\u0259rin\u0259 poetik bax\u0131\u015f geni\u015fmiqyasl\u0131 v\u0259 \u00e7ox aspektlidir. Bu poeziya xalq\u0131m\u0131z\u0131n d\u00fcn\u0259nini v\u0259 bu g\u00fcn\u00fcn\u00fc, onun maddi-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rini, arzu, d\u00fc\u015f\u00fcnc\u0259 v\u0259 qay\u011f\u0131lar\u0131n\u0131 s\u0259n\u0259tkar m\u0259har\u0259ti il\u0259 \u0259hat\u0259 edir. \u00d6z\u00fcn\u0259m\u0259xsusluq bax\u0131m\u0131ndan elmi -n\u0259z\u0259ri s\u00f6hb\u0259t a\u00e7ma\u011fa onun yarad\u0131c\u0131l\u0131\u011f\u0131 geni\u015f, dol\u011fun materiala malikdir. Modern d\u00fc\u015f\u00fcnc\u0259yl\u0259 yaz\u0131lm\u0131\u015f \u0259s\u0259rl\u0259ri t\u0259dqiq v\u0259 t\u0259hlil \u00fc\u00e7\u00fcn kifay\u0259t q\u0259d\u0259r imkanlar a\u00e7\u0131r.<\/p>\n
G\u00f6rk\u0259mli \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131 d\u0259rin ideya, m\u0259n\u0259vi-\u0259xlaqi, ictimai bax\u0131\u015f n\u00fcmun\u0259si olmaqla b\u0259rab\u0259r, y\u00fcks\u0259k \u0259d\u0259bi z\u00f6vq, yetkin s\u0259n\u0259tkarl\u0131q v\u0259 poeziya n\u00fcmun\u0259sidir. \u00d6z\u00fcn\u0259m\u0259xsus d\u0259y\u0259rl\u0259rl\u0259 yetkinl\u0259\u015fmi\u015f, s\u0259n\u0259tkarl\u0131q axtar\u0131\u015flar\u0131 il\u0259 cilalanm\u0131\u015f bu poeziya \u00e7a\u011fda\u015f poeziyam\u0131z\u0131n \u0259d\u0259bi x\u0259zin\u0259sind\u0259 \u00f6z layiqli yerini tutur.<\/p>\n
Balayar Sadiq, \u015fair-publisist<\/p>\n
http:\/\/www.edebiyyatqazeti.com\/cgi-bin\/edebiyyat\/index.cgi?id=2593<\/p>\n