Tan\u0131nm\u0131\u015f \u015fair\u0259miz Firuz\u0259 M\u0259mm\u0259dlinin g\u0259rgin, \u00e7ox\u015fax\u0259li yarad\u0131c\u0131l\u0131q \u0259m\u0259yinin b\u0259hr\u0259si olan \u201cSe\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri\u201dnin V cildi bu yax\u0131nlarda i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb.<\/p>\n
H\u0259l\u0259 g\u0259nc ya\u015flar\u0131ndan \u0259d\u0259biyyat al\u0259min\u0259 \u2013 \u015feir\u0259, poeziyaya g\u0259l\u0259n, h\u0259r misras\u0131nda bir insan \u00f6mr\u00fc gizl\u0259n\u0259n \u015fair\u0259nin \u201cSe\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri\u201dnin V cildind\u0259 onun, yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda yaz\u0131lan m\u0259qal\u0259l\u0259r, povestl\u0259ri, hekay\u0259l\u0259ri, s\u0259f\u0259r qeydl\u0259ri, m\u00fcsahib\u0259 v\u0259 m\u0259qal\u0259l\u0259rind\u0259n n\u00fcmun\u0259l\u0259r toplan\u0131b.<\/p>\n
Firuz\u0259 M\u0259mm\u0259dli yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ilk ill\u0259rind\u0259n \u0259d\u0259bi t\u0259nqidin diqq\u0259tini c\u0259lb etmi\u015f v\u0259 o \u00f6z poetik n\u00fcmun\u0259l\u0259ri il\u0259 oxucular\u0131n\u0131n d\u0259rin r\u0259\u011fb\u0259tini qazanm\u0131\u015fd\u0131. Zaman ke\u00e7dikc\u0259 oxucular\u0131 \u015fair Firuz\u0259 M\u0259mm\u0259dlini nasir, dil\u00e7i-\u0259d\u0259biyyat\u015f\u00fcnas kimi d\u0259 tan\u0131ma\u011fa ba\u015flad\u0131. \u018flb\u0259tt\u0259, \u00f6z yarad\u0131c\u0131l\u0131q d\u00fcnyas\u0131nda bir ne\u00e7\u0259 sah\u0259ni \u0259hat\u0259 ed\u0259n, ist\u0259r b\u0259dii, ist\u0259r elmi, ist\u0259rs\u0259 d\u0259 publisistik yarad\u0131c\u0131l\u0131\u011f\u0131nda oxucu q\u0259lbini f\u0259th ed\u0259n istedadl\u0131 xan\u0131m\u0131n \u00e7ox\u015fax\u0259li yarad\u0131c\u0131l\u0131q d\u00fcnyas\u0131ndan dan\u0131\u015fmaq bir q\u0259d\u0259r m\u0259suliyy\u0259tlidir. Bununla bel\u0259, Firuz\u0259 M\u0259mm\u0259dlinin \u201cSe\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri\u201dnin V cildi biz\u0259 imkan verir ki, bu d\u0259f\u0259 onun n\u0259sri haqq\u0131nda bir q\u0259d\u0259r geni\u015f s\u00f6hb\u0259t a\u00e7aq.<\/p>\n
Firuz\u0259 M\u0259mm\u0259dlinin n\u0259sri d\u0259 poetik n\u00fcmun\u0259l\u0259ri kimi ah\u0259ngdar, duyumlu, \u00fcr\u0259y\u0259 yatand\u0131r. S\u0259n\u0259t adam\u0131, s\u00f6z xiridar\u0131 \u00fc\u00e7\u00fcn poeziya il\u0259 n\u0259sr aras\u0131nda s\u0259rh\u0259d yoxdur. Sad\u0259c\u0259, xalq \u015fairi Fikr\u0259t Qocan\u0131n t\u0259birinc\u0259 des\u0259k, \u015feir\u0259 g\u0259lm\u0259y\u0259n m\u00f6vzular var. \u015eairs\u0259 bu m\u00f6vzulara arxa \u00e7evirib ged\u0259 bilmir. N\u0259sr v\u0259 ya n\u0259zml\u0259 yaz\u0131lmas\u0131ndan as\u0131l\u0131 olmayaraq, Firuz\u0259 M\u0259mm\u0259dli q\u0259l\u0259mind\u0259n s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n h\u0259r misra, h\u0259r s\u0259tir \u00f6z orijinall\u0131\u011f\u0131 il\u0259 se\u00e7ilir.<\/p>\n
V cildd\u0259 yer alan \u201cRuhun qisas\u0131\u201d povesti d\u0259 bel\u0259 n\u00fcmun\u0259l\u0259rd\u0259ndir. M\u00f6vzu ayd\u0131nd\u0131r: Qaraba\u011f, erm\u0259ni v\u0259h\u015filiyi, xalq\u0131m\u0131z\u0131n \u0259n a\u011fr\u0131l\u0131 probleml\u0259rind\u0259n biri. Bu m\u00f6vzuda y\u00fczl\u0259rl\u0259 poetik n\u00fcmun\u0259, onlarla n\u0259sr \u0259s\u0259ri yaz\u0131l\u0131b. Lakin Firuz\u0259 M\u0259mm\u0259dlinin orijinal, f\u0259rqli deyim, duyum t\u0259rzi bu m\u00f6vzuda da \u00f6z\u00fcn\u00fc g\u00f6st\u0259rib. \u201cRuhun qisas\u0131\u201d povestind\u0259 m\u00fc\u0259llif, t\u00fcrkl\u0259rin qan\u0131na susam\u0131\u015f bir erm\u0259ni ail\u0259sind\u0259 d\u00fcnyaya g\u0259l\u0259n, xalq\u0131m\u0131za d\u00fc\u015fm\u0259n ruhunda t\u0259rbiy\u0259 alan q\u0131z\u0131n ruh\u0259n nec\u0259 \u0259zab \u00e7\u0259km\u0259sini t\u0259svir edir, m\u00fcharib\u0259d\u0259 q\u0131z\u0131n babas\u0131 t\u0259r\u0259find\u0259n ba\u015f\u0131 k\u0259sil\u0259n \u018fhm\u0259d adl\u0131 bir t\u00fcrk \u015f\u0259hidinin ruhunun onun cismin\u0259 daxil olub son anda intiqam ald\u0131\u011f\u0131ndan dan\u0131\u015f\u0131r.<\/p>\n
Struktur bax\u0131m\u0131ndan bitkin hekay\u0259l\u0259r toplumundan ibar\u0259t olan bu povest s\u00fcjet ba\u011flant\u0131lar\u0131n\u0131n orijinall\u0131\u011f\u0131, t\u0259svir imkanlar\u0131n\u0131n \u0259yaniliyi il\u0259 se\u00e7ilir.<\/p>\n
V\u0259t\u0259n\u0259, torpa\u011fa ba\u011fl\u0131l\u0131q, milli t\u0259\u0259ss\u00fcbke\u015flik hissi m\u00fc\u0259llifin bu kitabda yer alan dig\u0259r n\u0259sr n\u00fcmun\u0259l\u0259rind\u0259 \u2013 \u201cAtilla, Atilla, Atilla!\u201c, \u201cM\u00fcsib\u0259t\u201d hekay\u0259l\u0259rind\u0259 daha qabar\u0131q \u015f\u0259kild\u0259 \u0259ks olunub. Torpaq, v\u0259t\u0259n, milli qeyr\u0259t hissi Firuz\u0259 M\u0259mm\u0259dli n\u0259srinin ba\u015fl\u0131ca motivl\u0259rind\u0259ndir.<\/p>\n
1980-ci ild\u0259 q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015f \u201cSular sonas\u0131\u201c povesti d\u0259 bel\u0259 n\u0259sr n\u00fcmun\u0259l\u0259rind\u0259ndir. M\u00fc\u0259llif, \u0259s\u0259ri 80-ci ill\u0259rd\u0259 yazmas\u0131na baxmayaraq, ilk d\u0259f\u0259 2005-ci ild\u0259 \u00e7ap etdirib. \u201cSular sonas\u0131\u201c povestinin s\u00fcjet x\u0259tti iki g\u0259ncin \u2013 T\u0259rlan v\u0259 Billur\u0259nin faci\u0259vi taleyi \u00fcz\u0259rind\u0259 qurulub. Bununla yana\u015f\u0131, m\u00fc\u0259llif \u00fcmumi hadis\u0259l\u0259r fonunda t\u0259kc\u0259 g\u0259ncl\u0259rin a\u011f\u0131r h\u0259yat\u0131n\u0131 deyil, bir \u00e7ox ictimai-siyasi hadis\u0259l\u0259rin real t\u0259svirini b\u0259dii planda \u0259ks etdirib.<\/p>\n
\u018fs\u0259rin \u0259sas q\u0259hr\u0259man\u0131 T\u0259rlan \u0259misi Abdullan\u0131n evind\u0259 b\u00f6y\u00fcy\u00fcr. T\u0259rlan \u201cF\u0259hl\u0259-k\u0259ndli h\u00f6kum\u0259ti\u201dnd\u0259 bir qul kimi istismar olunur. M\u0259hz g\u0259ncliyind\u0259 \u00e7\u0259kdiyi iztirablar, m\u0259hrumiyy\u0259tl\u0259r, onu cinay\u0259t\u0259 s\u00f6vq edir. Atas\u0131 Abdullan\u0131n haram \u00e7\u00f6r\u0259yi il\u0259 b\u00f6y\u00fcy\u0259n \u0259misi q\u0131z\u0131 Billur\u0259ni \u00f6ld\u00fcr\u0259nd\u0259n sonra d\u0259mir barmaql\u0131qlar aras\u0131na d\u00fc\u015f\u0259n T\u0259rlan etdiyi cinay\u0259tin iztirablar\u0131n\u0131 ya\u015fay\u0131r. \u018fslind\u0259, T\u0259rlan\u0131n endirdiyi \u00f6l\u00fcmc\u00fcl z\u0259rb\u0259 iyr\u0259nc sovet ideologiyas\u0131na y\u00f6n\u0259l\u0259n z\u0259rb\u0259 idi. O ideologiyan\u0131n ki, yetmi\u015f il xalq\u0131m\u0131z\u0131n g\u00f6z\u00fcn\u0259 k\u00fcl \u00fcf\u00fcrd\u00fc, sonra \u00f6z\u00fcn\u00fcn m\u0259hv oldu\u011funu g\u00f6r\u00fcb, Qaraba\u011f m\u00fcharib\u0259sini, 20 yanvar faci\u0259sini, Xocal\u0131 soyq\u0131r\u0131m\u0131n\u0131 t\u00f6r\u0259tdi. Prokurorun T\u0259rlana qar\u015f\u0131 ir\u0259li s\u00fcrd\u00fcy\u00fc ittihama diqq\u0259t yetir\u0259k: \u201c…\u00d6lk\u0259mizin sosializm c\u0259miyy\u0259ti qurdu\u011fu bir d\u00f6vrd\u0259, d\u00fcnya proletariat\u0131n\u0131n biz\u0259, bizim qurulu\u015fa, bizim qazand\u0131\u011f\u0131m\u0131z q\u0259l\u0259b\u0259l\u0259r\u0259 yegan\u0259 xilas yolu kimi baxd\u0131\u011f\u0131, heyran qald\u0131\u011f\u0131 bir d\u00f6vrd\u0259 i\u00e7\u0259rimizd\u0259 h\u0259\u015f\u0259rat \u00f6mr\u00fc ya\u015fayan, a\u011fac\u0131 i\u00e7ind\u0259n qurd vuran kimi bizi daxild\u0259n da\u011f\u0131tma\u011fa \u00e7al\u0131\u015fan xalq d\u00fc\u015fm\u0259nl\u0259ri, onlar\u0131n t\u00f6r\u0259m\u0259l\u0259ri h\u0259l\u0259 d\u0259 ya\u015famaqdad\u0131r\u201d. M\u00fc\u0259llif, prokurorun \u00e7\u00fcr\u00fck pafosdan ibar\u0259t nitqini \u0259s\u0259r\u0259 daxil etm\u0259kl\u0259 bir daha t\u0259sdiql\u0259yir ki, T\u0259rlan\u0131n qatil\u0259 \u00e7evrilm\u0259si, m\u0259hz utopiyadan ibar\u0259t s\u0259rs\u0259m ideologiyan\u0131n n\u0259tic\u0259sidir.<\/p>\n
Nasir Firuz\u0259 M\u0259mm\u0259dlinin KQB rejiminin t\u00fc\u011fyan etdiyi bir zamanda bu m\u0259s\u0259l\u0259l\u0259ri b\u0259dii fakturaya \u00e7evirm\u0259si \u0259sl v\u0259t\u0259nda\u015fl\u0131q m\u00f6vqeyi idi.<\/p>\n
Povestin dig\u0259r q\u0259hr\u0259manlar\u0131ndan biri Billur\u0259dir. Billur\u0259 g\u00f6z\u0259ldir, lakin onun g\u00f6z\u0259lliyi zahiridir. O, atas\u0131 Abdullan\u0131n sad\u0259 insanlardan o\u011furlad\u0131\u011f\u0131 haram tik\u0259 il\u0259 b\u00f6y\u00fcy\u00fcb. Tale el\u0259 g\u0259tirir ki, bir zamanlar Abdullan\u0131n t\u00f6r\u0259tdiyi insanl\u0131qdan k\u0259nar \u0259m\u0259ll\u0259r onun qar\u015f\u0131s\u0131na \u00e7\u0131x\u0131r. Atas\u0131 pul-r\u00fc\u015fv\u0259t hesab\u0131na \u00f6z d\u00f6vran\u0131n\u0131 s\u00fcrs\u0259 d\u0259, Tanr\u0131 onun \u0259m\u0259ll\u0259rinin qar\u015f\u0131l\u0131\u011f\u0131n\u0131 q\u0131z\u0131 Billur\u0259nin faci\u0259vi h\u0259yat\u0131nda verir. D\u00f6rd k\u00f6rp\u0259 qarda\u015f\u0131 il\u0259 t\u0259k qalan Billur\u0259 \u0259lacs\u0131zl\u0131qdan \u00e7irkaba yuvarlan\u0131r, h\u0259m \u00f6z\u00fc, h\u0259m d\u0259 t\u0259rbiy\u0259 ald\u0131\u011f\u0131 c\u0259miyy\u0259t T\u0259rlan\u0131n \u0259li il\u0259 c\u0259zaland\u0131r\u0131l\u0131r.<\/p>\n
Firuz\u0259 M\u0259mm\u0259dli \u201cSular sonas\u0131\u201d povestind\u0259 Az\u0259rbaycan n\u0259srind\u0259 t\u0259sad\u00fcf olunmayan b\u0259dii yeniliy\u0259 imza at\u0131b. Nasir, \u0259s\u0259rin sonunda povestd\u0259 c\u0259r\u0259yan ed\u0259n hadis\u0259l\u0259rin \u0259sas personajlar\u0131n\u0131n sonrak\u0131 taleyin\u0259 ayd\u0131nl\u0131q g\u0259tirib, onlar\u0131n \u0259s\u0259r\u0259 olan m\u00fcnasib\u0259tl\u0259rini i\u015f\u0131qland\u0131r\u0131b.<\/p>\n
\u201cSe\u00e7ilmi\u015f \u0259s\u0259rl\u0259r\u201din V cildin\u0259 daxil olan n\u0259sr n\u00fcmun\u0259l\u0259rind\u0259n biri d\u0259 \u201cK\u00f6hn\u0259 m\u0259scid h\u0259y\u0259ti\u201c povestidir. \u018fs\u0259rin olduqca maraql\u0131 s\u00fcjet x\u0259tti var. Povestin ilk b\u00f6l\u00fcml\u0259rind\u0259 k\u00f6hn\u0259 m\u0259scid h\u0259y\u0259ti t\u0259svir olunur. Bu m\u0259scidin h\u0259y\u0259tind\u0259 bir erm\u0259ni ail\u0259sin\u0259 m\u0259xsus qaraj var. M\u0259hz bu anormall\u0131q hadis\u0259l\u0259rin sonrak\u0131 inki\u015faf\u0131nda ba\u015f ver\u0259n anomaliyalar\u0131n s\u0259b\u0259bkar\u0131, enerji m\u0259nb\u0259yi olur. \u018fs\u0259rd\u0259 c\u0259r\u0259yan ed\u0259n hadis\u0259l\u0259r \u2013 pi\u015fiyin quyru\u011funun uzanmas\u0131, insan ruhunun t\u0259r\u0259f-m\u00fcqabill\u0259rin\u0259 k\u00f6\u00e7\u00fcr\u00fclm\u0259si d\u0259 bu s\u0259b\u0259bl\u0259 ba\u011fl\u0131d\u0131r.<\/p>\n
Fikrimizc\u0259, ya\u015fad\u0131\u011f\u0131m\u0131z tarixi ger\u00e7\u0259klikl\u0259rin bu q\u0259d\u0259r ayd\u0131n v\u0259 s\u0259rt \u015f\u0259kild\u0259 b\u0259dii n\u0259sr\u0259 g\u0259tirilm\u0259si, m\u00fc\u0259llifin yarad\u0131c\u0131l\u0131q u\u011fru il\u0259 b\u0259rab\u0259r, Az\u0259rbaycan n\u0259srinin ideya-m\u0259zmun z\u0259nginliyi il\u0259 ba\u011fl\u0131d\u0131r.<\/p>\n
B\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131 boyu c\u0259miyy\u0259ti narahat ed\u0259n m\u00f6vzulara toxunan, zaman\u0131n n\u0259bzini tutan, yaratd\u0131\u011f\u0131 obrazlarda qlobal probleml\u0259ri i\u015f\u0131qland\u0131ran Firuz\u0259 M\u0259mm\u0259dli V cildind\u0259 k\u00f6rp\u0259 balalar\u0131m\u0131z\u0131 da unutmay\u0131b. M\u00fc\u0259llif kitabda u\u015faqlara h\u0259sr etdiyi n\u0259sr n\u00fcmun\u0259l\u0259rin\u0259 bel\u0259 bir ba\u015fl\u0131q verib: \u201cB\u00f6y\u00fckl\u0259r\u0259 u\u015faqlar haqq\u0131nda\u201d. M\u00fc\u0259llif \u201cP\u0259rvan\u0259\u201d hekay\u0259sind\u0259 alt\u0131 ki\u00e7ik hekay\u0259tl\u0259 bizi balaca P\u0259rvan\u0259nin u\u015faql\u0131q d\u00fcnyas\u0131na apar\u0131r. Biz P\u0259rvan\u0259nin m\u0259sum, pak u\u015faql\u0131q d\u00fcnyas\u0131nda, gerid\u0259 qalm\u0131\u015f u\u015faql\u0131\u011f\u0131m\u0131z\u0131 g\u00f6r\u00fcr\u00fck. O u\u015faql\u0131\u011f\u0131m\u0131z\u0131 ki, o ill\u0259ri xat\u0131rlayanda \u00fcz\u00fcm\u00fcz\u0259 qeyri-ixtiyari t\u0259b\u0259ss\u00fcm qonur, zaman\u0131n g\u0259rdi\u015find\u0259n, h\u0259yat\u0131n \u00e7\u0259tin, dolanbac yollar\u0131ndan geri qay\u0131d\u0131b, balaca P\u0259rvan\u0259, d\u0259c\u0259l Zaur olmaq ist\u0259yirik. V cildd\u0259 yer alan \u201cM\u0131rr-M\u0131y\u201d, \u201cAd g\u00fcn\u00fc\u201d kimi heky\u0259l\u0259ri oxuduqca \u0259slind\u0259 \u0259h\u0259miyy\u0259t verm\u0259diyimiz, b\u0259z\u0259n ki\u00e7ik bir t\u0259b\u0259ss\u00fcm\u00fcm\u00fcz\u00fc \u0259sirg\u0259diyimiz u\u015faqlar\u0131n nec\u0259 b\u00f6y\u00fck d\u00fcnyalarla ya\u015fad\u0131\u011f\u0131n\u0131n \u015fahidi olursan. Bunu h\u0259ssas yarad\u0131c\u0131l\u0131q duyumu il\u0259 hiss ed\u0259n Firuz\u0259 M\u0259mm\u0259dli b\u00f6y\u00fckl\u0259ri, balaca balalar\u0131m\u0131za daha diqq\u0259tl\u0259 yana\u015fma\u011fa \u00e7a\u011f\u0131r\u0131r.<\/p>\n
\u201cSe\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri\u201din V cildinin bir b\u00f6lm\u0259si d\u0259 \u201c\u00d6mr\u00fcn axar\u0131, arzular\u0131m\u0131n bahar\u0131\u201d adlan\u0131r. Bu b\u00f6lm\u0259d\u0259 m\u00fc\u0259llifin 1992-ci ild\u0259 T\u00fcrkiy\u0259 C\u00fcmhuriyy\u0259tind\u0259 ke\u00e7iril\u0259n \u201c\u015eeir \u015f\u00f6l\u0259ni\u201dn\u0259 ged\u0259rk\u0259n yazd\u0131\u011f\u0131 s\u0259f\u0259r qeydl\u0259ri toplan\u0131b. Bu qeydl\u0259ri oxuyark\u0259n m\u00fc\u0259llifin uzun ill\u0259r h\u0259sr\u0259tind\u0259 oldu\u011fumuz T\u00fcrkiy\u0259 C\u00fcmhuriyy\u0259ti il\u0259 ba\u015f tutacaq g\u00f6r\u00fc\u015f\u00fcn h\u0259y\u0259can\u0131n\u0131, s\u0259f\u0259r\u0259 \u00f6z\u00fc il\u0259 b\u0259rab\u0259r apard\u0131\u011f\u0131 Qaraba\u011f y\u00fck\u00fcn\u00fc, a\u011fr\u0131lar\u0131n\u0131 duymamaq m\u00fcmk\u00fcn deyil.<\/p>\n
\u201cM\u00fcsahib\u0259l\u0259rd\u0259n se\u00e7m\u0259l\u0259r\u201d b\u00f6lm\u0259sind\u0259 is\u0259 F.M\u0259mm\u0259dlinin \u00f6t\u0259n ill\u0259r \u0259rzind\u0259 K\u0130V-\u0259 verdiyi m\u00fcsahib\u0259l\u0259r d\u0259rc edilib. Burada oxucular onun yarad\u0131c\u0131l\u0131q d\u00fc\u015f\u00fcnc\u0259l\u0259ri, s\u0259n\u0259t-poeziya m\u00fckalim\u0259l\u0259ri il\u0259 tan\u0131\u015f ola bil\u0259rl\u0259r.<\/p>\n
\u201cSe\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri\u201din V cildinin son b\u00f6lm\u0259sind\u0259 m\u00fc\u0259llifin elmi-publisistik m\u0259qal\u0259l\u0259ri yer al\u0131b. Bel\u0259 m\u0259qal\u0259l\u0259rd\u0259n biri orta \u0259srl\u0259rin v\u0259 Az\u0259rbaycan\u0131n ilk v\u0259 \u0259n g\u00f6rk\u0259mli qad\u0131n \u015fairi olan M\u0259hs\u0259ti G\u0259nc\u0259vinin yarad\u0131c\u0131l\u0131\u011f\u0131na h\u0259sr edilib. M\u00fc\u0259llif bu m\u0259qal\u0259d\u0259 uzun zaman M\u0259hs\u0259ti G\u0259nc\u0259vi \u015f\u0259xsiyy\u0259ti haqq\u0131nda yay\u0131lan yersiz dedi-qodular\u0131n pu\u00e7lu\u011funu s\u00fcbuta yetirir. Kitabda yer alan t\u0259dqiqatlardan biri d\u0259 \u201cY.V.\u00c7\u0259m\u0259nz\u0259minli \u2013 daim g\u00fcnd\u0259md\u0259 olan yaz\u0131\u00e7\u0131\u201d adlan\u0131r. Bu \u0259s\u0259r bir daha t\u0259sdiql\u0259yir ki, F.M\u0259mm\u0259dli Y.V.\u00c7\u0259m\u0259nz\u0259minli yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 h\u0259rt\u0259r\u0259fli, geni\u015f t\u0259dqiq ed\u0259n aliml\u0259rimizd\u0259ndir.<\/p>\n
\u201cSe\u00e7ilmi\u015f \u0259s\u0259rl\u0259r\u201din V cildind\u0259 yer alan elmi-publisistik m\u0259qal\u0259l\u0259r s\u0131ras\u0131nda m\u00fc\u0259llifin f\u0259rqli ill\u0259rd\u0259 yazd\u0131\u011f\u0131 \u201cAnar\u0131n \u201cA\u011f liman\u201c \u0259s\u0259rind\u0259 tekstoloji anlamlar\u201d, \u201cAnar: \u015f\u0259xsiyy\u0259t v\u0259 yarad\u0131c\u0131l\u0131q ucal\u0131\u011f\u0131\u201d, \u201cVaqif Yusifli \u00f6mr\u00fcn\u0259 t\u0259brik buketi\u201c, \u201cQapal\u0131 semantika\u201d kimi d\u0259y\u0259rli \u0259s\u0259rl\u0259rini m\u00fctl\u0259q qeyd etm\u0259k laz\u0131md\u0131r.<\/p>\n
\u00dcmumiyy\u0259tl\u0259, \u201cSe\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri\u201dnin V cildi g\u0259rgin z\u0259hm\u0259tl\u0259 uzun bir yarad\u0131c\u0131l\u0131q yolu ke\u00e7mi\u015f Firuz\u0259 M\u0259mm\u0259dlinin h\u0259l\u0259 d\u0259 davam ed\u0259n v\u0259 davam ed\u0259c\u0259k yarad\u0131c\u0131l\u0131q yolunun \u00e7ox d\u0259y\u0259rli b\u0259hr\u0259sidir.<\/p>\n
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B\u0259hram C\u018fF\u018fRO\u011eLU, Az\u0259rbaycan D\u00f6vl\u0259t Pedaqoji Universitetinin elmi i\u015f\u00e7isi<\/p>\n
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http:\/\/www.525.az\/print_preview.php?id=7085<\/p>\n