Son ill\u0259r qloballa\u015fan d\u00fcnyada Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n da \u00f6z\u00fcn\u0259m\u0259xsus rolu, yeri, m\u00f6vqeyi hiss olunmaqdad\u0131r. D\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n d\u0259y\u0259rli n\u00fcmun\u0259l\u0259ri ana dilimiz\u0259 \u00e7evrilir, n\u0259\u015fr olunaraq oxucular\u0131m\u0131z\u0131n ixtiyar\u0131na verilir. \u00d6lk\u0259mizd\u0259 Prezident \u0130lham \u018fliyevin m\u0259lum s\u0259r\u0259ncamlar\u0131yla d\u00f6vl\u0259t s\u0259viyy\u0259sind\u0259 150 cildlik xarici \u0259d\u0259biyyat kitabxanas\u0131 silsil\u0259sind\u0259n d\u00fcnya b\u0259dii s\u00f6z s\u0259n\u0259tind\u0259 tan\u0131nan \u0259n g\u00f6rk\u0259mli yazarlar\u0131n d\u0259y\u0259rli \u0259s\u0259rl\u0259ri k\u00fctl\u0259vi tirajla n\u0259\u015fr olunmaqdad\u0131r. Bundan \u0259vv\u0259l is\u0259 2004-2009-cu ill\u0259r \u0259rzind\u0259 d\u0259 \u00f6lk\u0259 r\u0259hb\u0259rinin m\u0259lum s\u0259r\u0259ncamlar\u0131 il\u0259 d\u00fcnya \u0259d\u0259bi-b\u0259dii s\u00f6z s\u0259n\u0259tinin \u0259n d\u0259y\u0259rli n\u00fcmun\u0259l\u0259ri k\u00fctl\u0259vi tirajla, lat\u0131n qrafikal\u0131 \u0259lifbayla \u00e7ap edilib v\u0259 respublika kitabxanalar\u0131na paylan\u0131l\u0131b.<\/p>\n
\u015eair\u0259nin m\u00fcxt\u0259lif dill\u0259rd\u0259 \u015feirl\u0259ri bar\u0259d\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259r…<\/p>\n
\u018flb\u0259tt\u0259, xalqlar\u0131n, mill\u0259tl\u0259rin, sivilizasiyalar\u0131n, m\u0259d\u0259niyy\u0259t v\u0259 \u0259d\u0259biyyatlar\u0131n inteqrasiyas\u0131 \u00e7a\u011f\u0131nda birt\u0259r\u0259fli \u0259d\u0259bi-m\u0259d\u0259ni \u00fcnsiyy\u0259t deyil, qar\u015f\u0131l\u0131ql\u0131 m\u00fcnasib\u0259tl\u0259rin geni\u015fl\u0259nm\u0259sin\u0259 b\u00f6y\u00fck ehtiyac duyulur. Bu bax\u0131mdan Az\u0259rbaycan \u0259d\u0259biyyat\u00e7\u0131lar\u0131 — \u015fair, yaz\u0131\u00e7\u0131 v\u0259 m\u00fct\u0259rciml\u0259ri d\u0259 kulturoloji imkanlar\u0131n\u0131 ortaya qoyur, m\u00fcxt\u0259lif formalarda, qlobal \u0259d\u0259bi-m\u0259d\u0259ni inteqrasiya prosesl\u0259rind\u0259 i\u015ftirak edirl\u0259r. \u0130yirmid\u0259n art\u0131q kitab\u0131n, d\u00f6rd monoqrafiya v\u0259 120-d\u0259n \u00e7ox elmi-publisistik m\u0259qal\u0259l\u0259rin m\u00fc\u0259llifi, tan\u0131nm\u0131\u015f \u015fair\u0259, istedadl\u0131 nasir Firuz\u0259 M\u0259mm\u0259dlinin bu yax\u0131nlarda «Elm» n\u0259\u015friyyat\u0131 t\u0259r\u0259find\u0259n n\u0259\u015fr olunmu\u015f «A\u015faca\u011fam zaman adl\u0131 s\u0259dl\u0259ri» adl\u0131 yeni poetik toplusunun da Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n t\u0259bli\u011fi bax\u0131m\u0131ndan maraql\u0131 eksperiment kimi q\u0259bul etm\u0259k olar.<\/p>\n
\u015eair\u0259nin 21 mart Beyn\u0259lxalq Poeziya g\u00fcn\u00fc m\u00fcnasib\u0259til\u0259 oxucular\u0131n ixtiyar\u0131na verdiyi bu yeni kitab\u0131nda son ill\u0259rin se\u00e7m\u0259 \u015feirl\u0259ri Az\u0259rbaycan, t\u00fcrk, rus v\u0259 ingilisc\u0259 — d\u00f6rd dild\u0259 s\u0259n\u0259tsev\u0259rl\u0259r\u0259 t\u0259qdim olunur. S\u0259yavu\u015f M\u0259mm\u0259dzad\u0259 v\u0259 Dinar\u0259 G\u0259r\u0259km\u0259zli (rusca), Sevil G\u00fclt\u0259n il\u0259 \u015eauleh Vatanabadi (ingilisc\u0259), el\u0259c\u0259 d\u0259 Ayi\u015f\u0259 Haqq\u0131xl\u0131 kimi istedadl\u0131 m\u00fct\u0259rciml\u0259r t\u0259r\u0259find\u0259n d\u00fcnyan\u0131n apar\u0131c\u0131 dill\u0259rin\u0259 \u00e7evrilmi\u015f bu \u015feirl\u0259r \u00e7a\u011fda\u015f Az\u0259rbaycan qad\u0131n poeziyas\u0131 bar\u0259d\u0259 \u0259cn\u0259bi oxucularda m\u00fc\u0259yy\u0259n t\u0259s\u0259vv\u00fcrl\u0259r yarad\u0131r.<\/p>\n
\u00d6n s\u00f6z v\u0259 29 \u015ferin yer ald\u0131\u011f\u0131 yeni poetik topludak\u0131 m\u00f6vzular r\u0259ngar\u0259ng, forma m\u00fcxt\u0259lifdir. Onlar\u0131n ham\u0131s\u0131nda \u0259sl Az\u0259rbaycan \u015fair\u0259sinin duy\u011fular\u0131, hissl\u0259ri, q\u0259lb \u00e7\u0131rp\u0131nt\u0131lar\u0131 duyulmaqdad\u0131r. Poeziyasev\u0259r oxucular burada sevgi, insanlar\u0131n qar\u015f\u0131l\u0131ql\u0131 hissl\u0259ri, do\u011fmalara qar\u015f\u0131 m\u0259rh\u0259m\u0259t, V\u0259t\u0259n m\u00f6c\u00fcz\u0259l\u0259ri, t\u0259bi\u0259t g\u00f6z\u0259llikl\u0259ri, c\u0259miyy\u0259tin probleml\u0259ri, \u015f\u0259xsiyy\u0259tin \u00f6z\u00fcn\u0259m\u0259xsus d\u00fcnyas\u0131, f\u0259rdin d\u00fc\u015f\u00fcnc\u0259l\u0259ri, qad\u0131n al\u0259mi v\u0259 b. m\u0259s\u0259l\u0259l\u0259r bar\u0259d\u0259 Firuz\u0259 M\u0259mm\u0259dlinin poetik-f\u0259ls\u0259fi, lirik-psixoloji fikirl\u0259ri il\u0259 rastla\u015f\u0131r:<\/p>\n
B\u00fct\u00fcn yax\u015f\u0131l\u0131qlar<\/p>\n
\u00e7ay a\u015fa\u011f\u0131 ax\u0131rd\u0131,<\/p>\n
Orda is\u0259<\/p>\n
he\u00e7 kim yox idi.<\/p>\n
Kitaba daxil edil\u0259n \u015feirl\u0259r n\u0259 q\u0259d\u0259r millidirs\u0259, bir o q\u0259d\u0259r \u00e7a\u011fda\u015f qlobal oxucunun duy\u011fular\u0131na toxunan b\u0259\u015f\u0259ri motivl\u0259r\u0259 k\u00f6kl\u0259nib. Onlar\u0131 d\u00f6rd dild\u0259 oxuyan oxucular poeziyan\u0131n sirli m\u00f6c\u00fcz\u0259sin\u0259 tu\u015f g\u0259lir. Maraql\u0131d\u0131r, g\u00f6r\u0259s\u0259n \u0130nternet \u0259srinin, virtual d\u00fcnyan\u0131n az qala ruhunu \u0259sir g\u00f6t\u00fcrd\u00fcy\u00fc \u0259cn\u0259bi oxucular\u0131n q\u0259lbini \u015fair\u0259nin bu poetik p\u0131\u00e7\u0131lt\u0131lar\u0131 ovsunlaya bil\u0259rmi?!<\/p>\n
S\u0259n m\u0259n\u0259<\/p>\n
taxt\u0131n\u0131n ucal\u0131\u011f\u0131ndan bax,<\/p>\n
m\u0259n is\u0259<\/p>\n
insanl\u0131\u011f\u0131m\u0131n…<\/p>\n
— problem bax, bundad\u0131r: \u00e7a\u011fda\u015f \u0259d\u0259biyyat\u0131n, x\u00fcsus\u0259n poeziyan\u0131n qar\u015f\u0131s\u0131nda duran \u0259sas m\u0259s\u0259l\u0259 d\u0259 m\u0259hz budur.<\/p>\n
Kolumbiyan\u0131n d\u00fcnya\u015f\u00f6hr\u0259tli yaz\u0131\u00e7\u0131s\u0131 Qabriel Qarsiya Markes poetik \u0259s\u0259rl\u0259rin ba\u015fqa dill\u0259r\u0259 ustal\u0131qla t\u0259rc\u00fcm\u0259sinin \u00e7ox a\u011f\u0131r oldu\u011funu bildirir: «\u018fg\u0259r \u015feri binaya ox\u015fatsaq, onda t\u0259rc\u00fcm\u0259 s\u0259n\u0259tini bel\u0259c\u0259 izah etm\u0259k olar ki, o, \u0259d\u0259bi tikilini \u0259vv\u0259lc\u0259 da\u011f\u0131d\u0131rlar sonra is\u0259 ba\u015fqa dild\u0259 yenid\u0259n qurur, yarad\u0131rlar»… Bu m\u0259nada Firuz\u0259 M\u0259mm\u0259dlinin «A\u015faca\u011fam zaman adl\u0131 s\u0259dl\u0259ri» adl\u0131 poetik toplusundak\u0131 milli \u015feir texnologiyas\u0131na uy\u011fun q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015f lirik-f\u0259ls\u0259fi n\u00fcmun\u0259l\u0259ri \u00e7a\u011fda\u015f d\u00fcnyan\u0131n apar\u0131c\u0131 \u0259d\u0259biyyat-s\u0259n\u0259t dill\u0259ri say\u0131lan t\u00fcrk, ingilis v\u0259 ruscaya u\u011furla \u00e7evirm\u0259k \u00e7ox \u00e7\u0259tin m\u0259s\u0259l\u0259 oldu\u011funu n\u0259z\u0259rd\u0259n qa\u00e7\u0131rmamaq \u015f\u0259rtil\u0259, kitab\u0131n u\u011furlu al\u0131nmas\u0131nda b\u00fct\u00fcn m\u00fct\u0259rciml\u0259rin filoloji z\u0259hm\u0259tini x\u00fcsusi vur\u011fulamaq laz\u0131m g\u0259lir.<\/p>\n
\u015eair\u0259nin «S\u00f6z» adl\u0131 maraql\u0131 \u015ferind\u0259n bir hiss\u0259nin m\u00fcqayis\u0259sini aparmaqla fikrimizi \u0259sasland\u0131rma\u011fa \u00e7al\u0131\u015faca\u011f\u0131q.<\/p>\n
<\/p>\n
\u00c7apd\u0131m s\u00f6z\u00fcn sahilin\u0259,<\/p>\n
Bax\u0131b g\u00f6rd\u00fcm, d\u0259ryad\u0131 s\u00f6z.<\/p>\n
Fikrin, hissin, h\u0259y\u0259can\u0131n<\/p>\n
Laylas\u0131 s\u00f6z, f\u0259ryad\u0131 s\u00f6z.<\/p>\n
— b\u0259ndinin t\u00fcrk variant\u0131 bel\u0259c\u0259 oxuculara \u00e7atd\u0131r\u0131l\u0131b:<\/p>\n
Geldim s\u00f6z\u00fcn sahiline,<\/p>\n
Bakt\u0131m g\u00f6rd\u00fcm deryad\u0131r s\u00f6z.<\/p>\n
Fikrin, hissin, heyecan\u0131n<\/p>\n
Ninnisi s\u00f6z, imdad\u0131 s\u00f6z.<\/p>\n
M\u00fct\u0259rciml\u0259rin poetik \u00e7evirm\u0259sind\u0259 is\u0259 bu par\u00e7a rusca bel\u0259 al\u0131n\u0131b.<\/p>\n
Ya pri\u015fla na bereq slova,<\/p>\n
Okazalos morem slova.<\/p>\n
Veet pesney kal\u0131belnoy,<\/p>\n
Radostyu i qorem — slova.<\/p>\n
Firuz\u0259 M\u0259mm\u0259dlinin bu \u0259d\u0259bi-poetik s\u0131na\u011f\u0131 \u0259slind\u0259, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n d\u00fcnya oxucular\u0131na \u00e7atd\u0131r\u0131lmas\u0131 bax\u0131m\u0131ndan \u00e7ox maraql\u0131 bir kitab hadis\u0259si kimi d\u0259 q\u0259bul oluna bil\u0259r, eyni zamanda, m\u0259d\u0259niyy\u0259tl\u0259rin — sivilizasiyalar\u0131n dialoqu prosesin\u0259 verilmi\u015f t\u00f6hf\u0259 say\u0131lmaqla yana\u015f\u0131, h\u0259m d\u0259 qar\u015f\u0131l\u0131ql\u0131 t\u0259rc\u00fcm\u0259 s\u0259n\u0259timizin yeni \u00fcf\u00fcql\u0259rini geni\u015fl\u0259ndirib. Fikrimizc\u0259, bu u\u011furlu s\u0259n\u0259t-\u0259d\u0259biyyat eksperimentini daha da geni\u015fl\u0259ndirm\u0259kl\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131 d\u00fcnya s\u0259n\u0259t \u00e7evr\u0259l\u0259rin\u0259, \u0259n \u0259sas\u0131 is\u0259 qlobal poeziyasev\u0259rl\u0259r\u0259intensiv \u00e7atd\u0131rmaq \u00e7ox vacib m\u0259s\u0259l\u0259l\u0259rd\u0259n biridir.<\/p>\n
Ayd\u0131n Xan (\u018fbilov), Yeni Yazarlar v\u0259 S\u0259n\u0259t\u00e7il\u0259r Qurumunun s\u0259dri, Kitabxana.net \u2013 Milli Virtual Kitabxanan\u0131n r\u0259hb\u0259ri, yaz\u0131\u00e7\u0131-kulturoloq<\/p>\n
«\u018fd\u0259biyyat q\u0259zeti» 12 mart 2010-cu il tarixli say\u0131, N 10 (3709)<\/p>\n
http:\/\/kitabxana.net\/?oper=readNews&id=715<\/p>\n